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Mackay's legacy to Taiwan
À¹Ä_§ø¡þTai Pao-Tsun
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¡]The author is professor, Central University Graduate School of History¡^
2001-06-04
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Photo portrait of Rev. Mackay.
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¡@¡@¡@¡@6¤ë2¤é¬O°¨°º¡]Rev. George Leslie
Mackay 1844-1901¡^³u¥@¦Ê¦~¬ö©À¤é¡A¬ÛÃö
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June 2 is the commemoration day of the passing
away of Rev. George Leslie Mackay (1844-1901).
In memory of this missionary who, with an
unselfish religious spirit, devoted his life's
energy to helping Taiwan, a retrospective
exhibit of historical documents and a series
of other activities are being conducted. True
to his motto -- "Better to go up in flames than
rust away" -- Rev. Mackay burnt his candle
brightly to the end, yet his spirit continues
to nurture the seeds which he planted, which
over the past century have blossomed and borne
wonderful fruits. For this week's Window on
Taiwan, the Taiwan News has invited Professor
Tai Pao-Tsun of the Central University Graduate
School of History to recount the course of Rev.
Mackay's missionary, medical and educational
work in Taiwan.
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Roots of Mackay's missionary zeal
Rev. George Leslie Mackay was born of Scottish
parents who emigrated to Canada in 1830. He
was born on March 21, 1844 in Zorra, Oxford
Prefecture, Ontario. After graduating from
that town's Woodstock Primary School, he
enrolled in Toronto's Omemee Teacher's College,
upon graduation from which he taught at the
Maplewood and Maitlandville primary schools. A
speech given by missionary William C. Burns
about his experience as a missionary in China
inspired in Mackay an enthusiasm to do
missionary work abroad. Consequently, he
entered the Knox Theological Seminary in
Toronto, after which he continued his studies
at the Princeton Theological Seminary in
America. After completion of his studies there
in 1870, he returned to Canada for several
months to perform a missionary internship,
following which he went to Edinburgh, Scotland
to pursue graduate studies. In 1871 the head
office of the Presbyterian Church in Canada
approved his application to serve overseas as a
missionary and designated China as his mission
territory.
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Mackay and students pulling teeth.
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Tamsui mission - early period
In October of 1871, Mackay left his
homeland and proceeded to San Francisco,
where he boarded the S.S. America and came
to Taiwan via Japan, Hong Kong, Canton,
and Swatow. In early 1872 he took passage
on a boat from Kaohsiung to northern
Taiwan, accompanied by Rev. Hugh Ritchie,
a missionary of the Presbyterian Church
of England who had been serving in
southern Taiwan. The Ch'ing Dynasty
government had in 1860 opened up the four
seaports of Keelung, Tamsui, Anping and
Kaohsiung to foreign trade, so by 1872,
foreign trade was already flourishing in
Tamsui. When Mackay arrived there on
March 9, the sight of the beautiful
mountains bordering on the river mouth
inspired him to make Tamsui his
missionary base and to devote his life
to Taiwan.
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In the days immediately following his
arrival, besides having to adjust to various
other inconveniences, Mackay faced the
problems of language and cultural gaps, the
Mandarin language which he had studied
proving useless for his work in Taiwan. So
he studied Taiwanese with shepherd youths
and 5 months later was able to begin using
Taiwanese to preach the gospel. Apart from
establishing a church for his personal
missionary work, he recognized that, in
consideration of climatic, language,
economic and other factors in Taiwan, the
training of local missionaries was of crucial
importance. Consequently, within a 7-year
period, he set up 20 churches in the region
north of Ta Cha Hsi and cultivated 22 natives
to become missionaries.
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Having already decided to devote his life
to missionary work in Taiwan, in 1878 he
married Chang Tsung-Ming (Minnie, 1860-1925)
of Wu Ku Keng, with whom he had two
daughters, Ma-Lien (Mary Ellen, 1879-1959)
and I-Li (Bella, 1880-1970), and one son,
Jui-Lien (George William 1882-1969).
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The old church in Huwei (former
name of Tamsui), a major landmark
in Tamsui since its renovation in
1932
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Mission accomplished through patience and
courage
Mackay carried out his missionary work with
vigor despite coming up against considerable
obstacles, as when a building he had rented
in Mengchia for his missionary activities was
destroyed, or when he was stoned in Sanhsia
by people opposed to such activities. Through
it all, he won converts by dint of his
patience and courage in combination with
medical services to the common people. In
1883 he toured eastern Taiwan, where he
established 11 churches on the Ilan plain,
moving on to Hualien and, later, visiting
offshore islands. Some Kavalan Pingpu
tribespeople even adopted the character Chieh
in Mackay's Chinese surname, Ma Chieh, as
their Chinese surnames. In all, Mackay
established 60 churches in Taiwan. In 1932,
the first church built by Mackay in Tamsui in
1872 was rebuilt in the style of Goethe, which
has become one of Tamsui's treasured
architectural landmarks. The adjacent streets
have been named Ma Chieh Street and Chenli
(Truth) Street, and at the corner of Ma Chieh
street stands a sculpture of Mackay's head,
which has become one of the important historical
relics in witness of his missionary legacy.
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Contributions to medical care
Although formally Mackay wasn't a physician, he
had received medical training and provided
medical care for the sick while in Tamsui,
taking the opportunity to preach the gospel at
the same time. He lightened people's suffering,
for example, by employing quinine to cure
malaria, or by pulling the teeth of those with
dental maladies. By his own count, he pulled
21,000 teeth over 20-odd years, leaving those
who had previously been tortured by toothache
with a "tooth missing, hard to forget" sense
of grateful remembrance.
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Mackay family portrait in
traditional Chinese garb.
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In 1879 a Detroit woman, also surnamed Mackay,
donated US$ 3,000 to support the construction
of the Mackay Hospital in Tamsui, where some
Western doctors in the employ of foreign
businesses also contributed their medical
expertise to serving the common people. Among
those who particularly benefited were soldiers
and civilians wounded during attacks upon
Tamsui by the French military in 1884-1885, who
owed their lives to the medical care received
at Mackay Hospital. Afterward, the Governor of
Taiwan, Liu Ming-Chuan presented the hospital
with a reward as a token of thanks in addition
to making a personal donation. 1912 marked not
only the 40th anniversary of Mackay's mission
in Taiwan but the construction of a new hospital
in the Shuanglien district of Taipei, which was
the inauguration of what came to be the Mackay
Memorial Hospital of today. In 1969 a branch
hospital was established in the Chuwei area, and
in 1970 a school of nursing was established in
the Kuantu area. Thus it is that Mackay's
integration of missionary work with medical
services spurred the development of modern-day
medicine in Taiwan.
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Contributions to education
In his emphasis on cultivating local talent
to carry on religious work, his missionary
activities necessarily included educating
students. The 22 students trained by 1880 were
sent to locales all over Taiwan to take up
missionary posts or serve as church pastors.
When in 1880 Mackay returned to Canada to
report on his missionary work, residents of
his Oxford Prefecture homeland donated US$
6,215 dollars to enable him to build a school
after returning to Taiwan. Upon his return to
Tamsui, he began construction of Oxford
College on the site of Paotaipu or "Cannon
Platform Plain." When completed in 1882, it
was given the Chinese name ²z¾Ç°ó¤j®Ñ°|,
directly translatable as Hall of Truth Study
Academy. Classes began in September of that
year with an initial enrollment of 18
students. In addition to Bible studies and
theology, the subjects taught at the school
included geography, geology, zoology, botany,
mineralogy, medicine, history, etc. In
addition to classroom lessons, the school's
program included nature field trips and
medical clinic internship, making for a broad
and lively learning experience. Upon
graduation students would go and serve at
churches all over Taiwan.
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Pioneering women's education
In 1909, Oxford College moved to Taipei, where
its name was changed to the Taiwan Theological
Seminary. In response to that era's the
favoritism of men over women and the fact that
nearly all women were illiterate, Mackay
established the Tamsui Women's Academy in 1883,
the first school for women in Taiwan. In 1916
it was renamed Tamsui High School for Women,
and was later changed to Private Tamsui School
for Women. In 1956 it was incorporated as part
of Tamkang Private High School. In 1965, at
the site of the original Oxford College, the
Presbyterian Church set up Tamsui Oxford
College (In Chinese: Tamsui Technical and
Commercial College), which has now become a
4-year university called Aletheia University,
reflecting its religious background.
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Better to go up in flames than rust away
During the nearly 30 years from his arrival in
Tamsui in 1872 until his death from cancer on
June 2, 1872, except for 2 trips back to Canada
to report on his work, Mackay devoted his
entire time and energy to the Presbyterian
Church's missionary, medical and educational
activities. The new culture which he
disseminated has gone beyond purely religious
content, leaving a profound legacy for
Taiwan's modern cultural development,
especially in the example he set by his
determination to devote himself to his beloved
Taiwan and, in all of his actions, adhering to
the motto "Better to go up in flames out than
rust away." Though the Mackay couple have now
passed away and rest in peace on the campus of
Tamkang Private High School, the fruit of their
labors to establish churches, hospitals and
schools lives on and has become a part of
Taiwan's history.
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Compiled and edited by Tina Lee/Translated by James Decker
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